Taifa



The road of excess leads to the palace of wisdom.

The Taifa origin lies in the glorious nights of al-Andalus, centuries ago, when the Moors invaded Spain and established some of the most advanced and sophisticated societies in the world. While the rest of Europe struggled through the Dark Ages, the Moorish kingdoms led the Islamic world into a golden age of art, culture and science. In the cities of Córdoba, Granada and Seville, Muslims lived side by side with their Christian and Jewish neighbors, making great advances in the fields of architecture, medicine, astronomy and philosophy.

All Taifa can trace their ancestry back to Hassan al-Maghrebi, a former Berber warrior and scholar who followed the armies of the Islamic general Tariq ibn Ziyad as they arrived on the Iberian peninsula. Al-Maghrebi watched as what had once been the outposts of Muslim Arab and Berber armies grew into rich and powerful cities, and he became enamored with the achievements of Moorish civilization. When Abd al-Rahman II fled to CÛrdoba and established a new Umayyad court there, al-Maghrebi infiltrated it and Embraced or made ghouls of a number of the courtiers.

Proud, inspired by the majesty of the cities of Al-Andalus and empowered by the timely concentration of his Vitae, al-Maghrebi decided to create a line of his own — one that carried on a tradition of nobility and patriotism that he would impart to them. He made a vow that all who inherited his Blood would take up the cause he so loved: to protect and bear witness to the great achievements of the conquerors of Iberia. Very quickly, his line spread across the Iberian Peninsula, drawing in a proportion of the wisest and most talented scholars, artisans and politicos they could find. Flirting with violation of the Masquerade on occasion, their efforts aided the disparate Muslim states to flower and retain their hold in Spain despite continued war with the Christian enemy. Indeed, it is from these very states and petty kingdoms, or Taifa in Arabic, that the bloodline gained their name.

Legends of fierce, inhumanly tough Moorish warriors arose during one of many failed sieges laid by the Spanish Kingdom of Aragon, striking fear into many Spanish soldiers and attracting the attention (and ire) of observant European Kindred. Battles were fought in the Elysium courts of Spain in those nights, too, battles that brought both respect and destruction to the Taifa. Many who did not suffer Final Death in the mortal fields of war were forced to defend themselves against incensed Kindred foes, proving themselves in brutal political conflict as well as physical.

Unfortunately, the gilded splendor of Moorish Spain was not to last. Gradually, the Christian-led Reconquista was able to chip away at the Taifa states, while back-stabbing, political intrigues and more conservative Muslim states in North Africa undermined the states from within. In the year 1492 on the Christian calendar, the Christian kingdoms of Castile and Aragon united and finally overtook Granada, the last of the great Muslim cities in Iberia. The Taifa were devastated by this loss. Worse still, the Spanish armies brought members of the European Invictus and Lancea Sanctum (and even a few Basque Acolytes) with them, intent on reclaiming the Moorish domains and driving out sympathetic vampires.

The Taifa were forced into a corner, and many fled to North Africa and parts of the Middle East to find sanctuary. Only a small handful chose to remain in Spain, seeking to tend the glories of the bloodline’s past. Despite shared language, culture and religion, the Taifa initially faced difficulty assimilating into the Kindred society of the Middle East and North Africa. Other vampires already held many of the positions of power and authority in the region, and did not appreciate having naÔve foreign upstarts trying to move into their territory. Only through adept social maneuvering and well-placed alliances was the bloodline able to survive through those dark and perilous nights.

Eventually, the bloodline managed to establish a presence in many of the major cities of the Islamic world, and slowly they began to spread out once again. In Cairo, Damascus, Baghdad and Istanbul, the Taifa once again became famous as socially astute political manipulators, patrons of the arts and insightful scholars and translators. To this night, many Arab elders maintain a soft spot in their cold, dead hearts for the Taifa and their cultural achievements.

Unfortunately, the Taifa’s homelands have become a hotbed for political tensions and religious conservatism in the years following the collapse of the Ottoman Empire in the First World War. Because of this, many Taifa have once again found themselves forced to flee. Even though many Kindred still remember the glorious nights of Islamic art and scholarship, even the most powerful vampires are little match for a mob of angry mortals with torches. Hence, some Taifa have been forced to go underground, while others seek their fortunes in the West.

Those Taifa who flee (or perhaps return) to Europe, ironically, follow the migrations of mortals from northern Africa and the Middle East. While members of the bloodline have yet to make their presence felt in North America, many Taifa can be found in Europe. They are particularly strong in France, where the Taifa lurk amongst “les Beurs,” second- and third-generation immigrants of Algerian, Moroccan and Tunisian descent. For their part, French Kindred have been less than welcoming, sharing many of their mortal countrymen’s prejudices. Other Western Kindred (and mortals) harass Middle Eastern immigrants out of fears they harbor terrorists (which is, of course, little more than a racist stereotype). The future of the Taifa, especially in the West, remains to be seen. Nonetheless, the bloodline is quite politically astute and has many old and powerful allies. Perhaps they will make themselves an integral part of social life in their new homes, or perhaps they will wither and die. Only time shall tell.

Parent Clan: Gangrel

Nickname: Moors, though the Taifa themselves (and many other Muslim Kindred) prefer “The Civilized”.

Bloodline Disciplines: Animalism, Majesty, Protean, Resilience

Covenant: The Taifa prefer the Invictus (or al-Harij, as it is sometimes known in Arabic), given the covenant’s love of pomp and ceremony, and the value the covenant places on personal achievements. Naturally, in the Taifa’s homelands of North Africa and the Middle East, the covenant takes on far more Arab culture. For instance, members of the bloodline prefer the term Sultan instead of a ‘mere’ Prince, and Arabic phrases are often used to show learning, culture and respect. Nonetheless, beyond such culture differences, the covenant is still the ruthless meritocracy that it is in the West, and that suits the Taifa perfectly. Even under the many layers of tradition and formality, the Moors are predators, and they know it. That the Invictus allow them to claim their rightful place through their own efforts appeals to the bloodline, and for that reason, the majority of the Taifa can be found within the First Estate. Of course, far more Taifa are Harpies or Sheriffs than actual Princes, but that matters little.

The Lancea Sanctum ranks a distant second, though in the Middle East the covenant adopts more Islamic imagery instead of the familiar Roman Catholic trappings of the West. Sanctified Taifa tend to be the more scholarly members of their bloodline, researching the history and sorcery of the covenant, though they are also popular missionaries due to their charisma and influence.

Some Taifa are drawn in by the fiery rhetoric of the Carthian Movement, but most consider the covenant to be boorish and crude. Few Taifa have any interest in the Circle of the Crone, but the Acolytes do count a small number of Moors amongst them who are interested in the pagan faiths of Mesopotamia, Persia and pre-Islamic Arabia who venerate al-Uzza and other pagan goddesses.

The Ordo Dracul is a fairly recent arrival in Islamic lands, and the Moors have had little contact with the covenant, but many instinctively dislike it. Theories as to why range from Dracula’s atrocities against the Turks to some ancient lore they are trying to hide from the Dragons. The truth, however, is much more direct. The Taifa don’t like the Ordo Dracul because they see the covenant as pointless. Study and self-awareness are all well and good, but it must have some sort of purpose. Vampires are not static, but rather meant to enjoy, even indulge in, all the things that the world has to offer. As far as most Taifa are concerned, the Dragons shut themselves off to the primal truths of being a vampire, and the Taifa avoid the covenant accordingly.

Background: Political acumen and social skills are perhaps the most important traits to the Taifa. Beyond that, the bloodline has no particular criteria, though individual tastes do play a role. Some Taifa prefer to Embrace only mortals from certain family lineages, meticulously tracking down descendants through the years before choosing a worthy candidate. Others give the gift of eternity to preserve particularly talented artists, musicians or scholars throughout the ages. And some Moors simply Embrace out of passion, choosing whichever reasonably attractive mortals catch their eye that night. Hence, there is a great deal of variety within the bloodline. Because of their origins in Moorish Spain, the vast majority of modern Taifa hail from North Africa or the Middle East. Arabs, Berbers and Sephardic Jews dominate the bloodline, though other ethnicities are represented as well. The bulk of the bloodline is Muslim, at least in name, though again this has more to do with their history and geographic background. Christian, Jewish and even atheist Taifa all exist as well.

Gangrel not of the bloodline are usually seen as backwards cousins, treated with respect perhaps, but not as equals. Only when they can prove themselves to be more than violent savages will they win respect within the bloodline. Nonetheless, those who do impress their Avus are adopted into the Taifa following traditional Arab custom and are considered full members of the lineage.

Weakness: There is a good reason that the Taifa choose to associate so frequently with other vampires. Much like wolves or lions, the Taifa are pack hunters and feel most comfortable amongst their own kind. When not in the presence of other vampires, a Taifa suffers a –2 dice penalty to all dice pools due to the unease of operating without a pack. The Moors do not necessarily need to be in the presence of other Taifa, or even other Gangrel. Any other vampires suffice. Ironically, this weakness helps to foster the personality and skills needed in the Taifa’s role as consummate social predators. In addition, all Taifa suffer the weakness of their parent clan, the Gangrel.

Character Generation: Bedouin prince, collector of fine art, diplomat between covenants, foreign news correspondent, Islamic legal scholar, manipulative advisor, modern warrior-poet, seductive predator, social scientist, translator, oil tycoon, wealthy merchant.

Reference

 * Bloodlines: The Chosen p75